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The
earliest evidence for human activity after the end of the last Ice
Age (about 10,000 years ago) comes in the form of worked flints left by
small
groups of hunter gatherers. These Mesolithic people moved
around the landscape:
much of their food came from the sea but they also hunted for meat and
skins,
and collected nuts and berries from the forests which covered much of
west
Farming the land
From
the Middle Bronze Age (about 1500 BC) there was a change: permanent
settlements began to be established and large areas of better land were
enclosed as fields. The population now depended to a much
greater extent on the
grain and other crops they grew. Livestock continued to be
important and large
areas in the uplands and between settlements were used as rough
grazing. The
practice of sending cattle from lowland farms to the moors during the
summer
months began at this time and continued until at least the later
medieval
period. This pattern of mixed farming, with cultivation and
enclosed pasture in
fields around settlements and extensive grazing on the downs and moors,
continued with relatively little change in its basic elements into the
nineteenth century: Middle Bronze Age farmers brought
forward in time would
have understood the methods of their Victorian successors.
Many
of the historic farm settlements we see today, particularly those
with names including the Cornish elements tre- and bod-, were
established
between the seventh and tenth centuries AD. The typical
form of these
settlements was a small hamlet of several farm households. They
farmed the same
land as their prehistoric predecessors but the earlier field systems
were
altered or replaced by new layouts adapted to new methods of ploughing
and land
sharing. Each family cultivated a number of strips in the
fields but also had
rights in areas of ‘common’. These healthy commons were
used for grazing dry
cows, young beef cattle, sheep and goats, and supplied furze (gorse)
and turf
(peat) for cooking and heating. Bracken was harvested for
animal bedding and
surface stone taken for building and working into items such as
gateposts.
Occasionally, areas of the commons were put under temporary
cultivation. The
resources these commons provided were a vital part of the rural economy.
From
about the seventeenth century parts of the downs and moors began to
be enclosed as ‘crofts’, usually square or rectangular plots
with banks of
earth or stone around them. Crofts were not held in common
but rather by
individual households, enabling them to manage their fuel supply more
carefully
or graze animals separately from those of other farms. The
creation of crofts
continued during the eighteenth and nineteenth centuries, but this
period also
saw large areas of former commons enclosed and improved to create new
farms and
smallholdings. This was a response to population growth and
increasing demand
for food, not least from the rapidly increasing industrial workforce. Major
landowners encouraged the process because they then received rents for
land
which had previously given them no direct income. Much of
west
The end of an era
The
rise of steam shipping and particularly the completion of the
railway link across the Tamar in 1859 opened up new markets to west
Going forward
What
we see on rough ground today, therefore, is not a ‘natural’
landscape but rather the results of a century or more of neglect.
The
wildlife and scenic value of these landscapes has been reduced and
archaeological features are hidden and can be damaged by the growth of
bracken
and scrub. To maintain and enhance its unique historic,
wildlife and scenic
value, heath land needs to be actively managed: in particular, scrub
and
bracken need to be controlled. These can be cut by hand or
machinery over small
areas and small controlled fires can also be used. The best
solution for
long-term care, however, is to restore the low-intensity livestock
grazing which
for so long was the major use of these areas.
Our Celtic Past
The
Cornish are the second smallest of the six Celtic nationalities --
the Irish, Manx and Scots (Goidelic Celts), the Welsh, Bretons and
Cornish
(Brythonic Celts). The Cornish were the first Celtic nation
to lose their
language. The last people with
a native
knowledge of the language died out in the nineteenth century.
These
Celtic nationalities are all that is left of an ancient
civilisation, which left its mark from
The
early Celts were exponents of the Druid religion who taught the
doctrine of immortality; that death is only a changing of place and
their souls
would return to earth again. Julius
Caesar observed that this religious outlook could have accounted for
the
reckless bravery of the Celts in battle, with their apparent complete
lack of
any fear of death.
The
Druids were great natural scientists who had knowledge of physics
and astronomy, applied in the construction of calendars. The
earliest known
Celtic calendar dates from the first century AD and is far more
elaborate that
the Julian one and is now in the Palais des Arts in Lyons, and is the
oldest
document in a Celtic language. This was the civilisation
from which the Cornish
emerged.
The
Celts began to invade
In
the fifth and sixth centuries in the face of fierce invasion by the
Saxons, large groups of Brythonic Celts migrated to
The
Celts became split into three groups and separated from each other
-- the main bodies were driven into the mountainous western peninsula
that
became
In
the south-west of
The
geographical separation imposed upon the various groups of Brythonic
Celts caused differentiations in their languages to emerge. Until
the reign of
Henry VIII there is no reliable knowledge of the state of the Cornish
language;
by this time it had become transformed from harsh Old Cornish into a
softer
sounding tongue, today called Middle Cornish. The fact that
the language was
reaching its highest development, may be seen from the amount of
literature
left to us from fifteenth and sixteenth century manuscripts.
By
the start of the seventeenth century only a few Cornish speakers were
left and they were mostly in the extreme west of
It
appears that many of my Ascendants were miners from Wendron and later
Redruth areas, and it could be assumed by reading the previous
paragraphs that
they had Celtic ties. I certainly have a sway towards the
culture and law of
those peoples.
Mining of
The
life of mining families in
Plague,
smallpox, scarlet fever and other epidemic killers were also
responsible for death in
It
has been said that, in the latter part of the nineteenth century at
least (and probably well into the twentieth too), " down any mine,
anywhere in the World, one would find a Cornishman".
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